Adhika Maasa & Apoopa Daana

I have received several emails and comments asking to post about Adhika Maasa & Apoopa Daana. And coincidentally, Mr.Srimushnam K Nagarajan and Mr. Canchi Ravi have provided all the details as email or comments here at the blog.

As per details I received from there, here is the information. Thanks Sir.

Adikamasa andarae yanu ?
Adhika Masa is the thirteenth month in a Calender year followed by Lunar Calender,i.e., Chandramana reethya. It is not followed by those who are following Solar Calender, i.e., Sourmaana Reethya.
As per Chandramaana reethya, we have 354 days in a calendar year. But as per Sourmana reethya, (Solar Calender) we have 365 days. So, there is a difference of 11 days between Sourmana reethya and Chandramana reethya. So, these extra days difference of 11 days will be added, once in 33 months (32 months, 16 days , and 4 ghalige to be precise) , so that there is extra 29 or 30 days in that particular year. This concept of adding one extra month after every 33 months is known as Adhika Masa
Adhika Maasa is applicable for Chandramana followers only.
The lunar calendar is completely synchronizes with the solar calendar in a period of 60 years.
Mathematically, a Chandramana Varsha (Lunar calendar = 29.5305 X 12 = 354.366 days) has 354 days, while a Soura Varsha (Solar calendar = 365.2587 days) has 365 days, the difference being 11 days per year.
For one year (12 months) – 11 days
For second year (12 months) – 11 days
For 8 months ( 8 months) – 7 ½ days
For 16 days & 4 galige – ½ days
Duties during Adhika Maasa –
Maasa snaana – Throughout the month, we have to get up early during arunodayakala itself and do the snaana in rivers, and thirthas or atleast in wells. (Even when we are doing the snaana in a Pipeline water supplied by watersupply board, we have to do the chintana of Ganga sankalpa and do it).
Nakta Bhojana – We have to do the fasting till night and do the bhojana only in the night.
Ayachita Vrata – We must not ask anybody anything. We have be yadruchchaalaaba santrupta.
Dharana parana – One day upavaasa (DharaNa), next day (PaaraNa) – with this 15 days upavasa and 15 days bhojana.
Tambula Daana – During Adhikamasa, if we give tamboola daana to brahmana suvasiniyaru, our dourbhagya will be removed and we will get soubhagya.
Deepa daana – During this month we have to light “Akanda deepa” in the devara mane. We must ensure that the deepa never goes off throughout the day-night.
Apoopa daana – During this month, one has to give apoopadaana of 33 apoopa to brahmana daily. However, we can give more than 33 also, but not less than 33. If it is not possible to give apoopa daana on all the days, one can give it on any particular day. It must be accompanied by same number of Tamboola (Villedele), and dakshine. If we are doing on any single day – Shukla dwaadashi, pourNami, Krishna Dwadashi, amavasye, Krishna paksha astami, navami and chaturdashi is preferable.

Adhika maasada apoopa daana vidhi mattu sankalpa
Apoopadaana krama-33 apoopagalannu tayarisi ondu kanchina paatre yalli haaki bere paatre yalli tuppa vannu ittu hirnya sahitavaagi(chinna)daana maadabeku
Tryastrimshad apoopannam kaamsya paatre nidhayacha
Sagrutam sahirnyamcha brmhanaya nivedayeth
Hirnya (chinna)daana vannu shakti illadiruvaaga 33 naanya (coins) galannu daana maada bahudu jotege 33 viledele 33 adikegalannu kodabeku modalu devara edurinalli mandalavannu maadi adaramele belliya athava taamrada hittale ya paatre yannu ittu kelage kotta hesaru galannu helutta aa paatre yalli 33 apoopagalannu idabeku
Adikamaasadalli daana koduva modalu helabekada devata naamagalu
Asta vasugalu
Dhrona-vishnu
Dhruva- jishnu
Dosha – maha vishnu
Arka-hari
Agni krishna
Dyow adhokshja
Prana keshava
Vibhavasu madhava
Ekadasha rudraru
Bheema-rama
Raivata- achyuta
Oja -purushottama
Ajaikapath-govinda
Mahan-vamana
Bahuroopa sri shakti
Bhava – srikantaha
Vamadeva -vishwa sakshi
Ugra- narayana
Vrushakapi -madhuripu
Arhibudna-aniruddha
Dwadasha Adityaru
Vivaswan-trivikrama
Aryamana-vasudeva
Poosha-jagdyoni
Twastru-ananta
Savitru-shesha shaaye
Bhaga-sankarshana
Dhaatru-pradyumna
Parjanya-daityari
Varuna-vishwatomukha
Mitra-janardhana
Shakra-dharavaasa
Urukrama-damodara
Prajapati-aghamardhana
Vashatkaara – sripati
Heege 33 devategalu mattu antaryami galannu tilidu daanadi galannu maada beku
Apoopa daana sankalpa
Aachmya-prananaayamya Deshakaalow sankeertya-astavasu, ekadasha rudra, dwadasha Aditya Prajapati Vashatkaarakya tryastrimshat devatantargata sri bharati ramana mukya prantargata sri vishnavaadi trayastrimshan naamadhari Mala maasa devataabinna sri putushottama phteranaya sri purushottama preetyartam Prutvi daana samaphalam tryastrimshat apoopa daanamaham karishye endu heli mantrakshate neerannu bidabeku
Asmin bramhane purushottamam aavahaishye endu heli bramhana mele mantrakshate yannu haaka beku
Vishnu prartahana mantra
Chandramshu nirmalaapoopaha shaali godhuma nirmitaaha
Aaharah sarva devanaam Te me kurvantu mangalam
Vishnu roopi Sahasramshuhu sarva paapa vinashanaha
Apoopanna pradhanena mama paapam vyapohatu
Kurukshetramayam deshaha kaalaha sarva dwijo harihi
Prutivi samamidam daanam gruhana purushottamaha
Malaanaam cha vishudyartam paapa prashamanaya cha
Putra poutraabhivrudyartam tava daasyami bhaskaraha
Narayana jagad bheeja bhaskara prati roopakaha
Vrate naanena putramshcha sampadam chaapi vardhaya
Yasya hate gada chakre garudo yasya vahanaha
Shankhah karatale yasya same vishnuhu prasidatu
Kaala kaastadi roopena nimesha ghatikadina
Yo vanchayati bhutani tasmai kaalatmane namaha
Apoopa daana kaala dalli bhagavadroopa chintane
Vishnum jishnum mahaVishnum harim krishnam adhokshjam
Keshavam madhavam ramam achyutam purushotamam
Govindam vamanam srisham srikantham vishwasakshinanam
Narayanam madhuripum aniruddham trivikramam
Vasudevam jagadyonim anantam sheshashaayenam
Sankarshanam cha pradyumnam daityarim vishatomukam
Janardhanam dharavaasam damodhara maghardanam
Sripatim cha trayastrimshad uddishya prati namabhihi
Mantrai retaishcha yo dadyaat trayastrimshad apoopakam
Prapanoti vipulaam lakshmim putra poutradi santatim
Idam sopaskaram trayastrimsha dapoopam sadakshinakaam
satambulam sri Bharati ramana mukya prantargata sri purushottamasya preetim kaamayamaanaha tubyamaham sampradade namama namama endu heli bramhana rige apoopa daana vannu kottu namskara maadi ashirwada vannu padeya beku konege
yasyatsmrutyacha……..ee mantra vannu heli anena puroshottama pooja daana santarpanena Bhagavan Bharati ramana mukyaprantargata
Radha samets purushottama Priyataam preeto varadobhavatu
srikrishnarpanamastu

Other names for Adhika Masa –
“Mala Maasa”, – as Srihari will remove all our sins during this maasa.
As this month will be without sankranti, there is no importance of
Shubha kaarya like Marriage, Upanayana, Gruhapravesha, etc.
“malimlucha”, – When there is no sun in a particular month it
is termed as “Malimucha”. There are dwadashadityaru, viz.,
AruNa, Surya, bhaanu, tapana, indra, ravi, gabhasti, Aryama,
hiraNyarEtasa, divaakara, mitra, viShNu will be born in each
twelve months. There will be no sun during the thirteenth
month. Therefore the works of the Sun will be done by the
suryamandala itself.
maasEShu dvaadashaadityaa: tapaMtE hi yathaakramaM |
napuMsakEdhikE maasi maMDalaM tapasE rave ||
purushottama maasa” – as Purushottama is the maasa
niyamaka. Once Chaturmuka brahmadevaru kept the Saadhane done
through Vedokta acharane in one side of a scale and sadhane done
done during purushottama maasa. Then the scale weighed more in
purushottama sadhane side itself, which clearly explains the
importance of Adhika maasa

What is Adhika Masa?

Adhika Masa is the thirteenth month in a Calender year followed by Lunar Calender,i.e., Chandramana reethya. It is not followed by those who are following Solar Calender, i.e., Sourmaana Reethya.
As per Chandramaana reethya, we have 354 days in a calendar year. But as per Souramana reethya, (Solar Calender) we have 365 days. So, there is a difference of 11 days between Sourmana reethya and Chandramana reethya. So, these extra days difference of 11 days will be added, once in 33 months (32 months, 16 days , and 4 ghalige to be precise) , so that there is extra 29 or 30 days in that particular year. This concept of adding one extra month after every 33 months is known as Adhika Masa.
In states like Karnataka, Andhrapradesh, Gujarat, Maharashtra, etc, the adhika maasa begins on Shudda padya and ends on Amavasya day (New moon day). In North India, Adhika Masa begins on  Bahula Padya, and ends on Hunnime (Full moon day). Whereas in states like Assam, Bengal, Kerala, Tamilnadu, there is no adhika maasa for them, as they are following solar calendar.
Adhika Maasa is applicable for Chandramana followers only.
The lunar calendar is completely synchronizes with the solar calendar in a period of 60 years.
Mathematically speaking a Chandramana Varsha (Lunar calendar = 29.5305 X 12 = 354.366 days) has 354 days, while a Soura Varsha (Solar calendar = 365.2587 days) has 365 days, the difference being 11 days per year.
For one year (12 months)        – 11 days
For second year (12 months) – 11 days
For 8 months ( 8 months)        – 7 ½ days
For 16 days & 4 galige             –     ½ days –
——————————————————
Total 33 months                      –     30 days
————————————————
“dvaatrimshadbhi: gatai: maasai: dinai: ShOdashabhistatha|
GaTikaanaaM chatuShkENa patatyadhikamaasaka: “ ||
द्वात्रिंशद्भि: गतै: मासै: दिनै: षोदशभिस्तथ।
घटिकानां चतुष्केण पतत्यधिकमासक: ।
ದ್ವಾತ್ರಿಂಶದ್ಭಿ: ಗತೈ: ಮಾಸೈ: ದಿನೈ: ಷೋದಶಭಿಸ್ತಥ|
ಘಟಿಕಾನಾಂ ಚತುಷ್ಕೇಣ ಪತತ್ಯಧಿಕಮಾಸಕ: |
Sankramana during Adhika Masa – During Adhika Masa, there will not be any sankramana. That is why it is said “asankraantamaasOdhimaasa:”.
Note : Normally Adhikamasa will be happening once in 33 months. Sometimes, it may happen in 29 months, 30 months, 31 months, and 35 months also due to the variations in Graha sanchara. That is why it is said in Mahabharatha that the Adhikamasa will be occurring twice in 5 years.
panchamE panchamE varshE dvaumaasaavadhimaasakau |
tEshaam kaalaatirEkENa grahaaNaamatichaarata: |
Further, Adhika maasa will happen when there are two Hunnime or two amaavaasye days during the two sankramanaas.
Mithuna sankramana starts from 16.6.2015 and ends on 17.7.2015, when the karkataka sankramana starts.
Adhika ashaada maasam starts on 17.6.2015 and ends on 15.7.2015
Purushottama maasa shrestatva – Sri Purushottama is the masa niyamaka for this adhika maasa. That is why it is called as “Purushottama Maasa”.
Other names for Adhika Masa
“Mala Maasa”, – as Srihari will remove all our sins during this maasa. As this month will be without sankranti, there is no importance of Shubha kaarya like Marriage, Upanayana, Gruhapravesha, etc.
“malimlucha”, –  When there is no sun in a particular month it is termed as “Malimucha”.   There are dwadashadityaru, viz., AruNa, Surya, bhaanu, tapana, indra, ravi, gabhasti, Aryama, hiraNyarEtasa, divaakara, mitra, viShNu will be born in each twelve months. There will be no sun during the thirteenth month. Therefore the works of the Sun will be done by the suryamandala itself.
ಮಾಸೇಷು ದ್ವಾದಶಾದಿತ್ಯಾ: ತಪಂತೇ ಹಿ ಯಥಾಕ್ರಮಂ |
ನಪುಂಸಕೇಧಿಕೇ ಮಾಸಿ ಮಂಡಲಂ ತಪಸೇ ರವೆ ||
मासेषु द्वादशादित्या: तपंते हि यथाक्रमं ।
नपुंसकेधिके मासि मंडलं तपसे रवॆ ॥
maasEShu dvaadashaadityaa: tapaMtE hi yathaakramaM |
napuMsakEdhikE maasi maMDalaM tapasE rave ||
“purushottama maasa – as Purushottama is the maasa niyamaka. Once Chaturmuka brahmadevaru kept the Saadhane done through Vedokta acharane in one side of a scale and sadhane done done during purushottama maasa. Then the scale weighed more in purushottama sadhane side itself, which clearly explains the importance of Adhika maasa
Duties during Adhika Maasa –
  1. Maasa snaana – Throughout the month, we have to get up early during arunodayakala itself and do the snaana in rivers, and thirthas or atleast in wells. (Even when we are doing the snaana in a Pipeline water supplied by watersupply board, we have to do the chintana of Ganga sankalpa and do it).
  2. Nakta Bhojana – We have to do the fasting till night and do the bhojana only in the night.
  3. Ayachita Vrata – We must not ask anybody anything. We have be yadruchchaalaaba santrupta.
  4. Dharana paarana – One day upavaasa (DharaNa), next day (PaaraNa) – with this 15 days upavasa and 15 days bhojana.
  5. Tambula Daana – During Adhikamasa, if we give tamboola daana to brahmana suvasiniyaru, our dourbhagya will be removed and we will get soubhagya.
  6. Deepa daana – During this month we have to light “Akanda deepa” in the devara mane. We must ensure that the deepa never goes off throughout the day-night.
  7. Apoopa daana – During this month, one has to give apoopadaana of 33 apoopa to brahmana daily. However, we can give more than 33 also, but not less than 33.   If it is not possible to give apoopa daana on all the days, one can give it on any particular day. It must be accompanied by same number of Tamboola (Villedele), and dakshine.   If we are doing on any single day – Shukla dwaadashi, pourNami, Krishna Dwadashi, amavasye, Krishna paksha astami, navami and chaturdashi is preferable.
Apoopa must be made up of Rice, jiggery, ghee.   By giving the apoopa daana, we will get the punya equal to pruthvi daana.
  1. Phala daana – Actually apoopa daana is the Best. But we can give daana of Fruits, like mangoes, bananas, etc. Each fruits must have be alongwith 33 tambola villedele, 33 dakshine, etc.
  2. Kamyakarma shiddha – During Adhka Maasa, Marriage, Upanayana, Gruhapravesha, choula, sanyasa sweekara, annaprashana, – must not be done as these are kaamyakarma. However Homa – Havana done with the intention of pleasing srihari, bhagavatpoojartham it can be done. If we have already started any kaamyakarma prior to adhika maasa, it can be continued, but new karmas not be started.
  3. Shraddhas – Samvatsarika shraddha if it is falling during a month of Adhika maasa, it has to be done in Nija maasa. Eg. Shraaddha falling during Vaishaka Maasa must be done in regular vaishaka maasa and not in Adhika Vaishaka Maasa.
  4. Shraaddhaas – monthly shraadhaas during Adhika Maasa – If one has died in a year and his monthly shraaddha to be done in Adhikamasa apart from regular monthly shraddha.
  5. Chaturmasya – If during Chaturmasya, Adhika maasa comes, then we have to observe Chaturmasya + Adhikamaasa.    If during Shaka vratha adhikamasa comes, Shaka Vratha must be done for two months.
  6. Mahalaya Maasa –   If during Bhadrapada Maasa adhika Maasa, comes, then Mahalaya Paksha to be done in both Adhika and nija Bhadrapada maasa.
33 devatas in apoopadaana
Sl No Devate antaryami roopa
Astavasugalu
1 DrONa VishNu
2. Dhruva Jishnu
3. Dosha MahavishNu
4. Arka Hari
5. Agni Krishna
6. Dyou Adhokshaja
7. PraaNa Keshava
8. Vibhavasu Madhava
Ekadasha Rudraru
9. Bheema Raama
10. Raivata Achyuta
11. Oja Purushottama
12 Ajaikapaat Govinda
13. Mahaan Vamana
14. Bahuroopa ShrIsha
15. Bhava ShrIkanTa
16. Vaamadeva Vishvasaakashi
17. Ugra NaarayaNa
18. VruShaakapi Madhuripu
Ahirbudhni Aniruddha
19. Dwadashadityaru
20. Vivaswaan Trivikrama
21. Aryamaa VaasudEva
22. Poosha JagadyOni
23. tvaShTru AnaMta
24. Savitru Sheshasaayi
25. Bhaga SankarshaNa
26. Dhaatru Pradyumna
27. Parjanya Daityaari
28. VaruNa VishvatOmukha
29. Mitra Janardhana
30. Shakra Dharaavaasa
31. Urukrama Daamodara
32. Prajapathi Agardhana
33. Vashatkara ShrIpati
Adhikamaasa katha –
Once Lakshmidevi asked Srihari as to how to perform the Adhika Maasa pooja and what are the daanaas to be during Adhikamasa.
Then Srihari told her that he himself is the God for the Adhika maasa with the name Purushottama. What ever punya kaarya lika snaana, japa, homaa will bring akshaya phala.   He also told that those who does not do any punya karya during Adhika Maasa will be getting daaridrya, putrashoka, etc
Those who could not do for the whole month can do it atleast on Krishna paksha Astami, navami, chaturdashi, Dwadashi, pournami, chaturdashi, etc.
Earlier there lived a brahmana by name Kaushika who was a jitendriya. He had a son by name maitreya who was addicted to drinking and was a kamaandha. One day Maitreya went to forest. He killed a brahmana in Sourashtra and snatched all the money with the Brahmin. Because he killed that brahmana, the whole City itself was burnt. As he got brahma hatya dosha, Maitreya was taken by Yamadootharu and was thrown in Krumeekunda. He was in the Hell for more than 10000 years.   After a long period, Kaushika, the father of Maitreya came to know about the same. Kaushika searched all the shruthi – shaastraas and found a remedy for brahmahatya parihara.
He did the Vratha named Adhikamasa Vratha and gave 33 apoopadaana and his son was saved from the Hell.
As such, Adhikamasa vratha, if done with proper anusandhana can remove brahma hatya dosha also

APOOPA DAANA SANKALPA

अपूप दान संकल्प –

आचमन, प्राणानायम्य – ………………………………..वासर, …..योग, …..करण, …….शुभतिथौ, संकीर्त्य अष्टवसु, एकादश रुद्र, द्वादशादित्य, प्रजापति, वौषट्काराख्य त्रयस्त्रिंशत् देवतांतर्गत श्री भारतीरमण मुख्य प्राणांतर्गत श्री विष्वादि त्रयस्त्रिंशन्नामधारि मलमास देवताभिन्न श्री पुरुषोत्तम प्रेरणया, श्री पुरुषोत्तम प्रीत्यर्थं पृथ्वीदान समफलं त्रयस्त्रिंशत् अपूपदानमहं करिष्ये ।

काम्य संकल्प – मम निखिल पापशमन पूर्वक पुत्रपौत्रादि धनदान्यादि क्षेमसमृद्धि लोकद्वय सुखहेतुभूत भूदान फलावाप्तै अपूपच्चिद्र समसंज्य वर्ष सहस्रावधि स्वलोक निवाससिद्द्यर्थं मलमासप्रयुक्तं अपूपदानमहं करिष्ये ।

तदंग पुरुशोत्तम पूजां करिष्ये.   अस्मिन् ब्राह्मणे पुरुषोत्तमं आवाहयिष्ये मंत्रेण मंत्राक्शतॆयिंद ब्राह्मणन मेलॆ हाकबेकु.

अपूपदान भगवद्रूप चिंतनॆ -विष्णुं जिष्णुं महाविष्णुं हरिं कृष्णं अधोक्षजं ।

केशवं माधवं रामं अच्युतं पुरुषोत्तमं ।गोविंदं वामनं श्रीशं श्रीकंठं विश्वसाक्षिणं ।

नारायणं मधुरिपुं अनिरुद्धं त्रिविक्रमं ।

वासुदेवं जगद्योनिं अनंतं शेषशायिनं ।संकर्षणं च प्रद्युम्नं दैत्यारिं विश्वतोमुखं ।

जनार्धनं धरावासं दामोदरमघार्दनं ।

पतिं च त्रयस्त्रिंशदुद्दिश्य प्रतिनामभि: ।

मंत्रैरेतेश्च यो दद्यात् त्रयस्त्रिंशदपूपकं

प्राप्नोति विफुलां लक्ष्मीपुत्र पौत्रादि संततिं ।

इदम् सोपपस्करं त्रयस्त्रिंशदपूपं सदक्षिणाकं, सतांबूलं, श्री भारतीरमण मुख्य प्राणांतर्गत श्री

पुरुषोत्तमस्य प्रीतिं कामयमान: तुभ्यमहं संप्रददे न मम, न मम – इति नमस्कुर्यात् ।अनेन त्रयस्त्रिंशदपूपदानेन श्री पुरुषोत्तम प्रीयतां प्रीतो वरदो भवतु । श्री कृष्णार्पणमस्तु ।

“Adhikamasa” Nitya pataneeya stotra

ಅಧಿಕಮಾಸದಲ್ಲಿ ಈ ಕೆಳಗಿನ ಶ್ಲೋಕವನ್ನು ಪ್ರತಿನಿತ್ಯ  “ನಾಹಂ ಕರ್ತಾ ಹರಿ: ಕರ್ತಾ”  ಎಂದು ಅನುಸಂಧಾನ ಮಾಡಿ ಶ್ರೀ ರಾಧಾಪತಿ ಶ್ರೀಪುರುಷೋತ್ತಮನಲ್ಲಿ  ಜ್ಞಾನ, ಭಕ್ತಿ, ವೈರಾಗ್ಯವನ್ನು ಬೇಡಿ ಪಠಿಸಬೇಕು. ಅಧಿಕಮಾಸದಲ್ಲಿ ಪ್ರತಿನಿತ್ಯ 33 ಬಾರಿ ಈ ಸ್ತೋತ್ರವನ್ನು ಹೇಳತಕ್ಕದ್ದು

ಗೋವರ್ಧನಧರಂ ವಂದೇ ಗೋಪಾಲಂ ಗೋಪರೂಪಿಣಂ |
ಗೋಕುಲೋತ್ಸವಮೀಶಾನಂ ಗೋವಿಂದಂ ಗೋಪಿಕಾಪ್ರಿಯಂ |

गोवर्धनधरं वंदे गोपालं गोपरूपिणं ।
गोकुलोत्सवमीशानं गोविंदं गोपिकाप्रियं ।

ಅಧಿಕಮಾಸದಲ್ಲಿ ಅಪೂಪದಾನ –

ಪ್ರತಿದಿನ ಅಥವಾ ದ್ವಾದಶಿ, ಹುಣ್ಣಿಮೆ ಮತ್ತಿನಿತರ ಶುಭದಿನಗಳಲ್ಲಿ ಬೆಲ್ಲ ತುಪ್ಪಗಳೊಂದಿಗೆ ಕೂಡಿದ ಮೂವತ್ಮೂರು ಅಪೂಪಗಳನ್ನು ಕಂಚಿನ ಪಾತ್ರೆಯಲ್ಲಿರಿಸಿ ಸುವರ್ಣಸಮೇತ (ಅಥವಾ ಯಥಾಶಕ್ತಿ ಸುವರ್ಣದ ಬದಲು ದಕ್ಷಿಣೆ) ಯೋಗ್ಯ ದಂಪತಿಗಳಿಗೆ ದಾನವನ್ನು ನೀಡಬೇಕು.

ಅಪೂಪದಲ್ಲಿರುವ ಛಿದ್ರಗಳ ಸಂಖ್ಯೆಯಷ್ಟು ದೀರ್ಘಕಾಲ ಸ್ವರ್ಗಲೋಕದಲ್ಲಿ ವಾಸಿಸುವ ಪುಣ್ಯವು ಲಭಿಸುತ್ತದೆ.

ಮೂವತ್ತಮೂರು ದೇವತೆಗಳನ್ನು ಉದ್ದೇಶಿಸಿ ಮಾಡುವ ಅಪೂಪದಾನವು ಪೃಥ್ವೀದಾನದ ಫಲವನ್ನು ತಂದುಕೊಡುತ್ತದೆ.  ಜೊತೆಗೆ ದೀಪದಾನ ಮಾಡತಕ್ಕದ್ದು

ಮೂವತ್ತಮೂರು ದೇವತೆಗಳು

ಅಷ್ಟವಸುಗಳು     –  ೮

ಏಕಾದಶ ರುದ್ರರು – ೧೧

ದ್ವಾದಶಾದಿತ್ಯರು – ೧೨

ಪ್ರಜಾಪತಿ         – ೧

ವಷಟ್ಕಾರ        – ೧

ಅಪೂಪ ದಾನ ಸಂಕಲ್ಪ –

ಆಚಮನ, ಪ್ರಾಣಾನಾಯಮ್ಯ – ………………………………..ವಾಸರ, …..ಯೋಗ, …..ಕರಣ, …….ಶುಭತಿಥೌ, ಸಂಕೀರ್ತ್ಯ ಅಷ್ಟವಸು, ಏಕಾದಶ ರುದ್ರ, ದ್ವಾದಶಾದಿತ್ಯ, ಪ್ರಜಾಪತಿ, ವೌಷಟ್ಕಾರಾಖ್ಯ ತ್ರಯಸ್ತ್ರಿಂಶತ್ ದೇವತಾಂತರ್ಗತ ಶ್ರೀ ಭಾರತೀರಮಣ ಮುಖ್ಯ ಪ್ರಾಣಾಂತರ್ಗತ ಶ್ರೀ ವಿಷ್ವಾದಿ ತ್ರಯಸ್ತ್ರಿಂಶನ್ನಾಮಧಾರಿ ಮಲಮಾಸ ದೇವತಾಭಿನ್ನ ಶ್ರೀ ಪುರುಷೋತ್ತಮ ಪ್ರೇರಣಯಾ, ಶ್ರೀ ಪುರುಷೋತ್ತಮ ಪ್ರೀತ್ಯರ್ಥಂ ಪೃಥ್ವೀದಾನ ಸಮಫಲಂ ತ್ರಯಸ್ತ್ರಿಂಶತ್ ಅಪೂಪದಾನಮಹಂ ಕರಿಷ್ಯೇ |

ಕಾಮ್ಯ ಸಂಕಲ್ಪ – ಮಮ ನಿಖಿಲ ಪಾಪಶಮನ ಪೂರ್ವಕ ಪುತ್ರಪೌತ್ರಾದಿ ಧನದಾನ್ಯಾದಿ ಕ್ಷೇಮಸಮೃದ್ಧಿ ಲೋಕದ್ವಯ ಸುಖಹೇತುಭೂತ ಭೂದಾನ ಫಲಾವಾಪ್ತೈ ಅಪೂಪಚ್ಚಿದ್ರ ಸಮಸಂಜ್ಯ ವರ್ಷ ಸಹಸ್ರಾವಧಿ ಸ್ವಲೋಕ ನಿವಾಸಸಿದ್ದ್ಯರ್ಥಂ ಮಲಮಾಸಪ್ರಯುಕ್ತಂ ಅಪೂಪದಾನಮಹಂ ಕರಿಷ್ಯೇ |

ತದಂಗ ಪುರುಶೋತ್ತಮ ಪೂಜಾಂ ಕರಿಷ್ಯೇ.   ಅಸ್ಮಿನ್ ಬ್ರಾಹ್ಮಣೇ ಪುರುಷೋತ್ತಮಂ ಆವಾಹಯಿಷ್ಯೇ ಮಂತ್ರೇಣ ಮಂತ್ರಾಕ್ಶತೆಯಿಂದ ಬ್ರಾಹ್ಮಣನ ಮೇಲೆ ಹಾಕಬೇಕು.

ಅಪೂಪದಾನ ಭಗವದ್ರೂಪ ಚಿಂತನೆ –

ವಿಷ್ಣುಂ ಜಿಷ್ಣುಂ ಮಹಾವಿಷ್ಣುಂ ಹರಿಂ ಕೃಷ್ಣಂ ಅಧೋಕ್ಷಜಂ |
ಕೇಶವಂ ಮಾಧವಂ ರಾಮಂ ಅಚ್ಯುತಂ ಪುರುಷೋತ್ತಮಂ |
ಗೋವಿಂದಂ ವಾಮನಂ ಶ್ರೀಶಂ ಶ್ರೀಕಂಠಂ ವಿಶ್ವಸಾಕ್ಷಿಣಂ |
ನಾರಾಯಣಂ ಮಧುರಿಪುಂ ಅನಿರುದ್ಧಂ ತ್ರಿವಿಕ್ರಮಂ |
ವಾಸುದೇವಂ ಜಗದ್ಯೋನಿಂ ಅನಂತಂ ಶೇಷಶಾಯಿನಂ |
ಸಂಕರ್ಷಣಂ ಚ ಪ್ರದ್ಯುಮ್ನಂ ದೈತ್ಯಾರಿಂ ವಿಶ್ವತೋಮುಖಂ |
ಜನಾರ್ಧನಂ ಧರಾವಾಸಂ ದಾಮೋದರಮಘಾರ್ದನಂ |
ಶ್ರೀಪತಿಂ ಚ ತ್ರಯಸ್ತ್ರಿಂಶದುದ್ದಿಶ್ಯ ಪ್ರತಿನಾಮಭಿ: |
ಮಂತ್ರೈರೇತೇಶ್ಚ ಯೋ ದದ್ಯಾತ್ ತ್ರಯಸ್ತ್ರಿಂಶದಪೂಪಕಂ
ಪ್ರಾಪ್ನೋತಿ ವಿಫುಲಾಂ ಲಕ್ಷ್ಮೀಪುತ್ರ ಪೌತ್ರಾದಿ ಸಂತತಿಂ |
ಇದಮ್ ಸೋಪಪಸ್ಕರಂ ತ್ರಯಸ್ತ್ರಿಂಶದಪೂಪಂ ಸದಕ್ಷಿಣಾಕಂ, ಸತಾಂಬೂಲಂ, ಶ್ರೀ ಭಾರತೀರಮಣ ಮುಖ್ಯ ಪ್ರಾಣಾಂತರ್ಗತ ಶ್ರೀ ಪುರುಷೋತ್ತಮಸ್ಯ ಪ್ರೀತಿಂ ಕಾಮಯಮಾನ: ತುಭ್ಯಮಹಂ ಸಂಪ್ರದದೇ ನ ಮಮ, ನ ಮಮ – ಇತಿ ನಮಸ್ಕುರ್ಯಾತ್ |

ಅನೇನ ತ್ರಯಸ್ತ್ರಿಂಶದಪೂಪದಾನೇನ ಶ್ರೀ ಪುರುಷೋತ್ತಮ ಪ್ರೀಯತಾಂ ಪ್ರೀತೋ ವರದೋ ಭವತು | ಶ್ರೀ ಕೃಷ್ಣಾರ್ಪಣಮಸ್ತು |

ಹರ ವೈಷ್ಣವೋತ್ತಮ,ವಾಯು ಜೀವೋತ್ತಮ, ಹರಿ ಸರ್ವೋತ್ತಮ
हर वैष्णवोत्तम, वायु जीवोत्तम, हरि सर्वोत्तम

http://www.sumadhwaseva.com/
Narahari Sumadhwa
Mobile – 9880921624 or 09042729165
__._,_.___

Posted by: Narahari Sumadhwa <naraharisumadhwa@yahoo.in>

13 responses to this post.

  1. Posted by krismaly on June 17, 2015 at 8:37 am

    This is an awesome article but if the web user is not an Kanndaiga then he may not appreciate.
    I being Kanndadiga I understand the words and verbage.

    Thanks for educating the community about such information.

    Question:
    Who is Bhramana?
    Why all Daanas to be given to Bhramana?
    In this modern world how to identify Bhramana?

    Thanks

    Reply

  2. Hare Srinivasa. Namakara Thank you Madam . By your great and yeoman service All the universal Madhwas have enlighted about ADIKA MASA and its Aacharane. Thank you once again for Utilising the details provided by us in Your divine blog.
    With Kind Regards, Srimushnam K Nagarajan, Organiser,
    Vivaha Marriage Information Centre ( An On line Matrimonial Service only for Universal Madhwas with the blessing of Almighty and divine grace of Kaliyuga Kamdhenu ,Mantralaya Mahan Sri Sri Raghavendra Swamny )
    Chennai 91, Tamil Nadu, India. Mob 09444469340

    Reply

  3. ADHIKA ASHADHA MAASA-17-06-2015 TO 15-07.2015

    Dear Universal Madhwa Bhandus,

    Hare Srinivasa. Namaskara. To-day marks the beginning of Aashadh Maas; this year, it is adhika maasa; it is so called because any good work done in this month is rewarded in its multiples. It is also called PURUSHOTTAM MAASA.

    The Lord blesses us with whatever we ask for, not when we want, but when and where it is needed. But He is said to be “miserly” in blessing us with jnana, bhakti and vairagya, for, in reality, they amount to asking for the Lord Himself. In the adhik maas, however, He is known to be “liberal” in giving spiritual wealth. Therefore, perhaps, it is called ,PURUSHOTTAM MAASA

    So, we appeals to all Universal Madha Bhandhus of the metropolis and its nearby suburbs not to miss being bathed in the sublime evenings,for generally arranged discourses on the Bhagawat in all places. . Others staying at other places are advised to enquire about discourses,

    As for those who cannot attend discourses, they may recite Lord Krishna, PURUSHOTTAM’S mantra, 33 three times, everyday, for the whole of the month. It will take care of the loss sustained by them. The mantra is given below:

    “GOVARDHANA – DHARAM VANDHE GOPALA ROOPINAM,
    GOKULOTSAVAMEESHNAM, GOVINDHAM GOPIKAPRIYAM.”

    Hare Srinivasa. Sri Krishnapanamasthu.

    Srimushnam K Nagarajan, Oraganiser, Vivaha Marriage Information centre, Chennai 600 091, Tamil Nadu, India Mob ; 09444469340

    Reply

  4. Please Note a small correction in the above Mantra.sorry for error.

    “GOVARDHANA – DHARAM VANDHE GOPALAM GOPA ROOPINAM,
    GOKULOTSAVAMEESHNAM, GOVINDHAM GOPIKAPRIYAM.”

    Reply

  5. Posted by girija m.s on June 17, 2015 at 11:51 pm

    please send the same in kannada

    Reply

  6. Posted by Dr. Nikhil on June 19, 2015 at 11:11 am

    One small correction:
    Though all regular months are counted from Pournima to Pournima in north Indian tradition, exceptionally Adhika masa is followed from Amavasya to Amavasya.
    e.g. In current case, northern tradition started Prathama Ashadha Masa on the Jyeshtha Bahula 1 as per Karnataka tradition. This month breaks on Amavasya. Adhika Ashadha as per northern tradition coincides with that of Karnataka tradition. After termination of Adhika masa, i.e. Amavasya of Adhika Ashadha; northern tradition resumes the Prathama Ashadha till next Pornima.
    Thanks.

    Reply

  7. Hi Meera,
    I shared your Adhika maasa article on a Madhwa fb group, one of the comments said it is adhika aashada maasa

    Reply

  8. Also people are mistakenly thanking me and asking me questions just because Mayura sounds like Meera, maybe you should join the madhwas facebook group as lot of people liked your post…

    Reply

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